TransChristians

“I identify as…”

It’s the beginning of every conservative’s favorite joke. And only joke. “I identify as an Apache helicopter.” “I identify as a disabled Black woman.” “I identify as a a hawk.”

You see, the joke is on those wacky transgender people, based on the supposed immutability of the genders. You can’t just identify as whatever you want. You are what you are, no matter what you feel you are. “Facts don’t care about your feelings,” as a famous Christian Fascist likes to put it.

Which is genuinely funny (as opposed to conservative joke funny), because anyone can identify as a Christian and it means literally nothing.

What do I mean by that?

There are currently 2.2 billion Christians on the planet, of which almost all fall within the three main branches: Catholic, Protestant, and Orthodox. They all identify as Christian, and yet, strictly speaking, each branch believes it represents the only true version of the faith. And then, of course, those branches break down into hundreds of denominations, many of them claiming they have the one and only truth.

I could go on about this for pages, but this classic Emo Philips joke sums it up better than a hundred theologians ever could:

 

Beyond the three branches, Mormons and Jehovah’s Witnesses also identify as Christians, even though Protestants, Catholics, and Orthodox Christians all reject that claim and dismiss them as cults. But for demographic purposes, Mormons and JWs are counted as part of the 2.2 billion Chrizzos.

Alright, so a bunch of people have differing theological ideas about their religion. Who cares, right? That’s not any great gotcha. It doesn’t undermine the faith. I agree, it doesn’t. I don’t care what a self-proclaimed Christian believes. But shouldn’t Christians?

The Christian Nation

Let’s narrow our focus to America. The United States, as conservative politicians and religious leaders claim again and again, is a “Christian nation.” Founded on Christian values with a predominantly Christian citizenship, it’s totally reasonable for the Ten Commandments to be etched into US government buildings and “In God We Trust” splashed across the currency. So we’re told.

Never mind that the number of Christians in America dropped to an all-time low of 64% in 2020 and is, according to the Pew Research Center, on track to drop below 50% within roughly two decades. America is still a Christian nation. So says a majority of Republicans. So, beat it, Jews and Muslims.

But, here’s the real catch: Among those conservative Christian Nationalists who believe Christianity is the foundational truth of America, there is a growing contingent who don’t believe Jesus was God, which is literally the foundational truth of Christianity.

Don’t just take my word for it. That’s the finding of the most recent biannual State of Theology survey, which is overseen by two Christian organizations, Ligonier Ministries and LifeWay Research. This isn’t a survey of “gotcha” questions from Marxist college eggheads. These are Christian groups looking to understand the American Christian™.

A whopping 38% of self-identified Evangelicals said they “strongly agree” with the statement, “Jesus was a great teacher, but he was not God.” Another 5% somewhat agreed, meaning a full 41% of Evangelical Christians question whether Jesus was God. For those who haven’t been to Bible study in a while, if Jesus isn’t God, there is no Christianity.

If you don’t trust an atheist’s definition of Christianity, how about the National Association of Evangelicals:

Evangelicals take the Bible seriously and believe in Jesus Christ as Savior and Lord. The term “evangelical” comes from the Greek word euangelion, meaning “the good news” or the “gospel.” Thus, the evangelical faith focuses on the “good news” of salvation brought to sinners by Jesus Christ.

So, 41% of Evangelical Christians identify as Evangelical Christians while denying the foundational belief of Evangelical Christianity, namely that Jesus is the Lord.

That should probably raise some holy eyebrows. Evangelicals Protestants, which, for the record, are not a denomination but a subset (there can be Evangelical Baptists and Lutherans; there are even Evangelical Catholics), make up at least 25% of all Christians in America, and growing. 

Let’s do some quick math: There are 330 million people in the US. Since 64% are Christian, that is 212 million (rounding up), which makes 53 million Evangelicals (more than the population of Spain, by the way). And if 41% of those 53 million don’t believe Jesus is God, there are at least 22 million people in the United States who identify as Christian but don’t actually meet the technical definition of Christian.

(For the record Wheaton College estimates 30-35% of the US is Evangelical, which would mean 90-100 million people, with between 37 and 41 million doubting Jesus’ divinity.)

What should we call these millions of people who identify as Christian while denying the central, essential tenet of Christianity? TransChristians? Christian-adjacent? Apache Hell-icopters? (Get it? Because according to their own religion they’re going to Hell.)

I don’t suppose it matters. They identify as Christians, and therefore they are Christians. I have no right to question it, and neither do you. Funny how that works.

Women’s March 2018: Madrid

Over the weekend, protesters and activists gathered in Madrid’s Plaza de Isabel II for a Women’s Rally in solidarity with the Women’s March that took place in cities all over the world. 

Metro - Opera

The original Women’s March, which took place on January 21st, 2017, was centered in Washington D.C., where nearly 500,000 people showed up a day after Donald Trump’s presidential inauguration. In New York City, where I was fortunate enough to be among the crowd last year, hundreds of thousands of people marched, in part to demonstrate against the new administration, but mostly, and more profoundly, to proclaim solidarity with one another. It was a remarkable moment.

I’ll admit, this year, as I saw the images from the anniversary marches on Saturday popping up all over social media, I was a little jealous and wistful for my time back in New York. There is much in the United States to be dismayed about these days, but the gathering and amplification of marginalized voices is a wonderful salve.

Here in Spain, the Women’s March and the #MeToo movement are not as prominent, for reasons both obvious (the March was organized, in large part, as a response to Donald Trump) and cultural (in a culture where physical touch is the norm, even among strangers, certain notions of sexual misconduct aren’t shared).

Madrid is fairly “liberal” by American standards. While unquestionably a Catholic city (with all the conflicting implications that would suggest), gay couples walk hand-in-hand most everywhere without a second thought and the younger population, at least, tends to express sympathy for refugees. There is also a large expat population here.

Crowd Signs 2

On Sunday, a day after the marches in the US, a Women’s March was held in the heart of Madrid. Billed as a “march,” it was, in fact, a rally, contained to the one plaza, with various speakers addressing the crowd of, perhaps, a couple thousand (my estimate is based purely on my view and no scientific analysis).

Speakers came up in pairs, with one person speaking in English and the other interpreting to Spanish (or vice versa). The speakers addressed various topics from many backgrounds, including poets and comedians, both women young and old, and even one man, a representative of the United States’ Democratic Party who was there to encourage Americans to register to vote and vote from abroad.

At times, chants would break out in the middle of the speeches, in pauses between interpretations. Usually those chants were in Spanish, sometimes in English. Mostly, though, the crowd expressed themselves with their signs, again, in a mix of both languages.

Even from a distance of 3,800 miles (or 6.100 kilometers for my Spaniards), there was one man who featured heavily on the signage and in the chants. Can you guess who?

La humanidad contra Trump
“Humanity against Trump.”

In Spain, where U.S. President Trump is more a curiosity (“por que?”) than a direct or existential (or nuclear) threat, his outsized reputation in both the media and on social networks keeps him at the forefront of the conversation about equality, racism, and sexual misconduct. An abundance of signs with expressions like “Impeach Trump” suggest that most in the crowd were Americans making their voices heard from abroad (it’s yet to be seen if those same voices will vote this year).

Let's talk about

Despite the tendency of America (and Americans) to take center stage, there were other issues on the minds of those gathered, as represented by some of the signs.

Aborto en Irlanda
“Ask me about the abortion law in Ireland.”

There were two or three different signs (in Spanish) regarding abortion laws in Ireland. I’ll admit my ignorance on the specifics (I didn’t ask her), but I am, of course, aware that Ireland is staunchly Catholic, and abortion rights are always a hotly contested issue.

El retorno de las brujas

The crowd was definitely heavily weighted towards Americans and English speakers, but plenty of Spanish women (and men) were in the mix. Like the marches in the United States, people came for different reasons and with individual purposes, but they were unified under a cause of furthering equality, challenging unjust systems, and holding those who abuse their power accountable.

Acabemos
“Let’s end the culture of silence.”

Most broadly, they were there to show unity, as women, as feminists, as LGBT, as Spaniards and Americans, and as global citizens. And as the march in 2017 had been, being among the many impassioned and dedicated women at the rally in Madrid was invigorating and affirming. I was happy to be there, and grateful to be there with many of my friends.

Megan, Stacey, Ella, Casey, Calla

For those who would question the purpose or efficacy of the marches, I have to ask, “Have you been paying attention?” The #MeToo movement was represented by Time’s Person of the Year selection of “The Silence Breakers” while 2017 was awash in conversation about sexual misconduct and assault. Now, in 2018, a record number of women are running for political office in the United States. It’s not a coincidence that last year began with a massive unification of women.

What lies ahead for this political movement and moment is uncertain, but it’s hard to imagine these voices suddenly going silent. If 2017 was the year women finally said, “Enough,” it seems pretty much inevitable 2018 is the year they say, “Now it’s my turn.”

From my vantage point, it’s clear they mean business.

Womb Tang Clan

Teachable Moments: The Fragility of Manhood

I’m roughly a third of the way through my TEFL Certification course with ITA. The course is designed to prepare students to teach English in a variety of classrooms, both traditional and nontraditional, as well as to work as a private tutor. As I read about different teaching philosophies and method, I can’t help but think about my own experiences as a student.

This particular story isn’t about how a teacher inspired me, or about an innovative teaching style. This is a story about a teacher speaking to his class in an unexpected and, ultimately, sad moment.

(Warning: There is use of a particular slur in this story that some will find offensive.)

When we entered after lunch, Mr. Capp* was at the front of the class as usual, standing straight up in pressed slacks, a button-up shirt, and a solid green tie. He neither dressed formally in suits like Mr. Harkins, the civics teacher, or casually in short-sleeved polos like Mr. Wells who taught English and coached girls’ tennis; he taught Senior Psychology. Having entered into his 30s with an unassuming handsomeness, he watched us in silence.

Of my non-Humanities classes. Psychology was by far my favorite, an interest that would carry on into college. Two sections were of particular interest, the first on human sexuality and the other Depression-related disorders. Mr. Capp approached both subjects with professional nonchalance, covering subjects like homosexuality and suicide – delicate topics in any high school, let alone in the Midwest – with the same matter-of-factness as Ms. Pohl explaining vectors.  As his sartorial choices suggested, Mr. Capp straddled the line between Student’s Buddy and Strict Mentor. He knew how to engage with students, but he would commonly remind us that we were seniors and that meant we needed to act like upperclassmen. He had no patience for laziness or entitled students.

This particular Tuesday, he was uncharacteristically tightlipped as we streamed in.

Two weeks prior, in a discussion on gender norms, Mr. Capp had given a remarkably sympathetic and forward-thinking lecture, espousing the potentially controversial stance that one’s biological sex must not necessarily determine one’s gender or how one expressed it. To illustrate this theme, he split the class up into a male and female group and then had the groups compete in a series of stereotypically gender-specific tasks, such as running in heels and throwing a football. The catch was that the teams picked which member from the other team would compete in each activity.

Being a mostly anonymous student at the school, I assumed (and hoped) I would be able to ride out the whole competition in the background. To my great chagrin, I was chosen to participate in one event: I had to fasten a hinge between two blocks of wood. Apparently the ladies had figured I might not be the “manliest” kid in the class – perceptive, these ones. Their astute observation paid off as I was defeated handily by my female competitor. If it was any consolation to my team, the guys did win the high heels race.

Despite my embarrassment – and I was still young and insecure enough for the loss to feel deeply shameful – I enjoyed the section and found the topic to be reassuring.

This is what made the strange occurrence in Mr. Capp’s class that Tuesday all the more confusing. With all the students settled into their seats, Mr. Capp remained briefly silent. This was already an odd start since he was not one to waste any of the class period. We had just started the section on Bipolar Disorder, but when he finally did speak, it was not to begin the lecture.

“Last night, after school let out, I went to visit my mother.” I think most of us assumed Mr. Capp was telling us a story to illustrate the lesson. We quickly realized that wasn’t the case. “While I was in her house, some coward vandalized her property.” I don’t recall now if he actually said the word or merely suggested it, but either way, we all knew what had happened: Someone spray-painted the word ‘faggot’ on his mother’s driveway. “We know it was a student and the police will be thoroughly investigating.”

He continued through contained rage on the subject of respect and maturity. The entire class listened with the kind of rapt attention most teachers could only dream of. The speech Mr. Capp delivered probably only lasted five minutes, but it felt like it took up the whole class. There was undeniable fury seething behind Mr. Capp’s stony expression, his commitment to total professionalism losing out to filial devotion. He tried to focus his anger through derision, mocking the perpetrator for being dumb enough to not even graffiti the right house, but there was no mirth in his tone.

Then the venting took an unexpected turn.

“If there’s anyone here who questions whether I’m a man, we can go outside right now and I’ll prove it. Are you man enough to fight me? Or just a coward vandalizing an old woman’s house in the dark?” It would have been laughable if it hadn’t been stated with such virulence.

What were we supposed to make of this bizarre presentation? How could someone who had just weeks earlier taught us that gender norms were a societal construct now face us and insist that he would defend his manhood through the most banal display of machismo?

The simplest answer is that sometimes we can know something intellectually but not internalize that knowledge. In heightened emotional states, in those moments when we need them the most, we rarely maintain our grasp on our ideals. The whole display – his anger, his barely maintained façade, his hypocrisy – was in its own way one of the most profound lessons I’ve ever received.

It didn’t take long for someone to find the ID of a student in the lawn of Mr. Capp’s mother. It belonged to Brady, a rich kid who no one seemed to actually like yet who occupied the center of the most popular social circle, an argument for class privilege if you ever needed one. One of those seniors who intended to ride out his final year in pud classes, it’s no surprise that Brady ran afoul of Mr. Capp and bristled at being asked to put in actual effort. 

As Seniors, we thought of ourselves as the elder statesmen, but Brady proved, we were still just kids.

I have no idea if Mr. Capp still teaches or whether anyone ever took him up on his challenge. I also don’t know what happened to Brady, though I suspect very little in terms of punishment or lasting consequence. Despite the disheartening display that Tuesday afternoon, I still think of Mr. Capp’s class as one of the most influential factors in my educational path, one that included many more psychology courses and has continued well beyond the formal classroom.

I wonder if Mr. Capp still thinks back on that day; if so, does he regrets his words? Maybe he’s ashamed, or maybe he feels it was justified.  Perhaps, due to cognitive dissonance – a concept I’d only study later in my college psych courses – he has somehow mentally rearranged the incident into something heroic or even noble, crafting a personal narrative in which he stood before his classroom and displayed the model of an enlightened, post-gender male. I’ll never know. It doesn’t matter.

It might be strange to say this but, I actually did learn a lot from this experience. It was the beginning of a long arc for me, coming to terms with my own idea of masculinity and strength. It’s a lesson we continue to learn every day, as Mr. Capp proved.

It’s also a reminder that, whether in front of a classroom or tutoring a student one-on-one, any moment as a teacher can be significant.

*All names are made up.

[“Calvin and Hobbes” created by Bill Watterson.]

2017: How Will It Be A Better Year?

I don’t do New Year’s resolutions.

I’m a big believer in personal change, I just don’t put any stock in arbitrary time markers. The division of years, while useful for a myriad of practical and societal reasons, is given too much prominence in our personal lives. You’re going to be the same person at 2016-12-31 23:59:59 as you will be at 2017-01-01 00:00:01. We don’t change because the calendar turns; we change because we make a choice to do so.

It’s already a cliché that 2016 was a shitty year, but you know what they say: They’re clichés for a reason.

It’s quite possible your favorite artist died (with David Bowie, Prince, Leonard Cohen, George Michael, Gene Wilder, and Harper Lee topping the list of the deceased, odds are good at least one creator you enjoyed or even adored passed); or maybe the man who was elected President of the United States deeply concerns (terrifies, sickens, etc.) you; or perhaps your personal life has fallen apart all around you. All reasons to hate the year that was.

Also, let us never forget, millions of people around the world were displaced from their homes and are still facing uncertain futures and unrelenting terror. It’s hard to look back on the headlines of this past year and not feel despondent. This Saturday, people across the world will gather to enthusiastically celebrate 2016’s end, myself included.

But then what?

It’s time to ask yourself the question, how are the next twelve months going to be better than the last twelve months?

I’m not talking about weight loss plans, or resolving to read a book a week. Those are all fine goals to set for yourself, but they’re skin deep endeavors. Even if you accomplish your goal, you will exit 2017 essentially the same as you entered it.

Look, if you’re content with yourself and your place in the world, I’ve got no advice for you. Just keep on keepin’ on, stay golden, Ponyboy, and so on.

For the rest of us, though, it’s time to think about how we’re going to make actual change in our lives and our world.

ART

Firstly, if you’re depressed because a bunch of celebrities died this year, I don’t know what to tell you, other than, buckle up, it’s only going to keep getting worse. If, however, you’re saddened by the loss of artistry as represented by those who departed in 2016, maybe it’s time to do your part to make sure new art keeps being produced in the world. Lord knows we need it.

That could mean finishing your album or novel. Maybe you take a big risk – quitting your job, performing live – and actually put faith in your art. It might not even be about your own art: You could start a company or group to support other artists. Or maybe you’re a parent and you encourage your child to pursue music, or theater, or dance, or any form of expression. The David Bowie’s of this world all started somewhere.

POLITICS

If you’re looking around the planet and don’t like what you see, you are not alone. The global political landscape is looking pretty grim right now, and there’s no one singular cause. There’s also no one solution.

If you’re politically inclined, now is as good a time as any the absolute best time to get involved. I can’t speak for politics in other countries, but in the United States there is a dearth of thoughtful, engaged people throwing their hat in the ring. It’s not enough to go to protests or to sign petitions (and it’s certainly not enough to share articles on social media). There are open positions in your local government that aren’t glamorous or sexy, but still matter. Stop bemoaning the lack of viable candidates, and become one.

You can blame a rigged system for why Bernie Sanders or Jill Stein or Gary Johnson or some other (better) candidate didn’t get their shot at the presidency, but politics is a game of chess, and there are more pieces on the board than just the King and Queen. The great thing about a pawn is, if it makes enough moves, it can eventually become a knight, rook, bishop, or, yes, queen.

CHARITY

Politics matters, but there are some causes that will never be fixed by laws or deal making. There are many lives that cannot hold on long enough for a treaty to be signed. Donating to good causes is a straightforward and admirable way to help out others, especially when there’s no clear answer for a problem, but that money doesn’t just go to a magical cloud to rain down on those in need. Wherever there is a need to be met, someone has to physically step up to do the work. Could that be you?

Doctors Without Borders, the Peace Corps, and countless other disaster relief organizations all do great work around the world. If you have a medical background, especially, your services could be put to great use. There is likely even vital work to be done in your own neck of the woods. Volunteering somewhere, anywhere, whatever your skill sets, is massively important. Obviously, not everyone can do it, and that’s why donations are still so important, but for those who can, there is a world of need.

2017

This isn’t meant to be a guilt trip. It’s easy to read these kinds of posts and think, “That sounds great, but I know myself and I won’t/can’t do any of it.” Believe me, I get it. All of those suggestions I made, I don’t intend to do them.

As readers know, I’m moving to Spain next year. In my next post, I will write about my plans and purpose in making that move. It’s true that I’m doing it because I love to travel, but I’m also moving to hopefully have a positive impact. Like I said, I’ll get into the details next week, but for now I just want to say I spent much of this year frustrated and determining how to improve my world and my place in it. 

There’s no wrong way to make a change, but there’s a surefire way to make sure nothing changes, and that’s doing nothing.

I started out this post by saying that I don’t make New Year’s resolutions. I never have, I never will. But that doesn’t mean I don’t make resolutions. I’m resolved to be in a new place – geographically, psychically, intellectually – than I am right now. If, for you, tying a resolution to the New Year gives it more weight, then do what you need to do. Just make it a resolution that matters.

With this year coming to a close, those of us who are dissatisfied with the state of our world need to decide what we’re going to do about it, and as individuals, we need to resolve to take action. 2017 will only be better than 2016 if we make it so.

 

The View from Outside the World

“The world is a fine place and worth fighting for and I hate very much to leave it.”
~ Ernest Hemingway

The world is a scary place. Or, more accurately, a lot of people around the world are scared. Yesterday alone, attacks across Europe shook politicians and civilians, even as ongoing wars in Syria and Yemen – to name just a couple – continue testing our ability to just look away as innocents suffer. Meanwhile, in America, the next president was officially given his Electoral College victory even as a sizeable portion of the nation’s population looked on in dismay. It was for much of humanity, not a happy day.

This post has no answers. It isn’t about stomping the ground for some political point or pleading for you to donate money. I mean, yes, please, do that if you can; there are no shortage of causes demanding your attention. If you’re a charitable person, consider yourself blessed with an abundance of opportunities to prove it.

I believe there are answers to all of these problems; I just don’t have them.

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This is a blog about travel. I write it because my undying hope is that we will make our world just a little bit smaller by fulling appreciating how vast it is. I write this blog because I refuse to allow borders to be prisons.

The attack in Germany appears to be terroristic, and at this moment the prevailing theory is that the attacker was an asylum seeker, a Muslim immigrant. Of course, anytime anything bad happens in the world, that’s the prevailing theory. No matter who turns out to be the perpetrator, there will always be people who believe immigrants in general – and Muslims in particular – are a danger to society.

History is clear on this: the Outsider is always evil.

Of course that’s not true. There is not a person reading this who wasn’t an outsider at some point. Maybe you’re an immigrant, or the children of immigrants. Maybe you’re a Muslim in a Christian society, or vice versa. Maybe you’re gay, or an atheist, or transgender, or disabled. Maybe you just never fit in.

I’m not going to insult your intelligence by suggesting all outsiders are the same. Some people are put on the outside for the good of society: Murderers, rapists, thieves, so on.

The point is, we’re all on the outside of something. Even Trump, a rich white man from New York City who was born into money still managed to run a campaign as the “outsider” candidate. It’s all in the eye of the beholder, I suppose.

There are millions and millions of people around the world who want nothing more than to be inside the United States, who want to be accepted here and given access to the opportunities and freedoms many of us take for granted. Just by birth, some were blessed with the ultimate insiders’ pass. I’m one such person. And all I want to do is get outside.

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Every year for a decade, I moved to a new city and over a period of 12 months, I worked my way from outside to inside within my new home – and then I started over. I won’t pretend my journey was even 1/100th as difficult as those of immigrants moving to a new country. One thing we Americans often take for granted is that we are lucky to live within a country that is so diverse in culture while still unified by language and common experiences. I will never understand the people who don’t take advantage of that.

What 10 Cities/10 Years taught me was to not be afraid of being on the outside. As I plan my move to Spain in 2017, I’m reading accounts from those who have already done it, and the most consistent sentiment I read is, “The hardest part for me was being away from friends and family; it took me a couple months to make friends here.” I can only smile, because that stopped being a concern for me many years ago.

I want to be on the outside. I want to learn new things and be confronted by circumstances where my previous experience and knowledge isn’t sufficient. I don’t expect to enjoy every step of the journey or to always succeed. I will regret choices and wake up some days thinking, “What have I done?” That’s called traveling.

Fear is a natural reaction to the unknown. Terror is the most basic response to what is going on the world, but compassion should be as well. Empathy and a desire to understand, these should be just as powerful emotions within all of us or our world will continue to deteriorate. We can’t keep pretending that just because something happens on the other side of an imaginary line that we won’t be impacted.

Yes, the world can be a terrifying place. It’s also a beautiful place. I’m not sure it could be one without being the other. We can’t appreciate that dichotomy if we don’t get out and see it for ourselves. And we won’t ever step outside if we are motivated solely by fear.

If you’re the kind of person to make New Year’s Resolutions, may I suggest a very simple one for 2017: Don’t be afraid. Don’t let what scares you dictate the kind of life you’ll live. Learn to appreciate what it’s like to be on the outside.

And, you know, travel.

What can a white, heterosexual, cisgender male do? Listen.

This past week has been loud.

Our entrance into the Gilded Phage erupted in protests, violence, and hate speech, while Twitter fights, Facebook rants, and, most vital, thoughtful blog posts remain at pre-Election levels. Voices are still reaching the cheap seats as dire warnings of an encroaching wave of racism and bigotry are met with caustic dismissals demanding people “Wait and see” and “Stop whining.” It’s a wall of sound that would make Phil Spector tumescent.

This election proved one thing: there are a lot of white, heterosexual, cisgender males in this country, and despite assertions that they are the new oppressed minority, they remain both the most powerful and vocal force in American politics. As a member of that demographic, I have never felt so dismayed to be so visible.

For the last year, ever since I completed 10 Cities, I’ve been largely silent. Up until last week, this website had gone dark and I had minimized my Facebook presence (I’ve remained somewhat active on Twitter; my apologies). I’ve been practicing a skill that doesn’t come naturally to me: Listening.


Listening to voices that aren’t white, heterosexual, cisgender, and/or male is critical for the continued growth of our society and for our growth as individuals. We only need look at last Tuesday to know what’s at stake when we don’t.

One of the ways I’ve been reminding myself to be a better listener is intentionally seeking out voices that wouldn’t naturally enter my sphere of interests. As a white, heterosexual, cisgender male, I’m striving to engage with the points of view of those who aren’t. I’ve not intentionally avoided or ignored those voices in the past, but by nature of our societal structure, I’ve done it all the same.

So far, this endeavor has had the greatest impact in my consumption of art, particularly music and literature. I’ve read assault narratives and about rape culture (Alice Sebold and Kate Harding), read fiction from people of color (Colson Whitehead and Zadie Smith; Zadie pisses me off because her first novel is just so damn good) as well as non-American authors (Arturo Perez-Reverte). I’ve read many other authors (including plenty of white males) this last year, but I hope to find even more diverse voices next year. 

Additionally, and to a much greater extent, I’ve been listening to a more varied slate of musical artists. My musical taste has always been eclectic, but my go-tos have generally been white, straight dudes. It seems like a trivial thing because it’s an easy thing; I love music and I love finding new artists. And yet, as easy as it is to do, it still had to be a conscious choice. Ultimately, that minimum effort to expand my palate has been deeply enriching.

To that end, I’m concluding this post with a by-no-means-exhaustive list of artists who are not white, or not male, or not straight, or not cisgender. The list could expand indefinitely, but these just happen to be some that I’ve come to really appreciate over the last year and who, importantly, offer a broader perspective.

And, finally, to my fellow white, heterosexual, cisgender males: There’s no prize for listening, no pat on the back; there’s just the pleasant reality that so many voices deserve our attention and we are invariably enriched by the simple experience of hearing a new perspective.

I hope you enjoy the music and that you’ll keep listening.

Gallant – Episode

Against Me! – Black Me Out

Tegan and Sara – Boyfriend

Lydia Loveless – Midwestern Guys

Solange – Don’t Touch My Hair